...mesmo debaixo do nariz dos americanos, numa prisão iraquiana. Revelações dum oficial senior do EI.

Isis: the inside story

The concrete abyss

The very essence of life, I came to learn during those seemingly endless days, is human contact, and the affirmation of existence that comes with it. Losing that contact, you lose your sense of identity. You become nothing.

 

The main insight of phenomenology is that consciousness is relational. As the German philosopher Edmund Husserl put it at the turn of the 20th century, consciousness is consciousness of something; the mind is not a thing but a relation. Meaning is not ‘located’ in the brain like a message in a mailbox; rather, it emerges through an ever-changing relation between the act of thinking and the objects of thought.

Husserl’s student, Martin Heidegger, expanded this notion of relationality into an account of existence as Being-in-the-world. For Heidegger, it is not enough to reflect on the structures of consciousness in a theoretical way. We need to grasp how the meaning of our lived experience arises through a practical engagement with the world, in projects such as hammering a nail or baking a loaf of bread. For Heidegger, as for Husserl, we do not exist as isolated individuals whose basic properties and capacities remain the same in every situation. We are not in the world ‘as the water is “in” the glass or as the garment is “in” the cupboard’, he wrote in Being and Time (1927). Rather, we exist as Being-in-the-world, in a complex interrelation with the situation into which we have been thrown. The work of phenomenology is to make this web of relations visible, so that we can appreciate the complexity of even the most simple, everyday experiences.

Mulher de Mubarak libertada depois de entregar parte dos bens pessoais ao Estado

A todos que fizeram gestão danosa dos bens públicos e a todos os que desviaram dinheiro. Era fazer-lhes o que se fez ao do BPN: tal como a mulher do Mubarak já está a devolver dinheiro roubado para diminuir a pena.